Friday, May 29, 2015

Surrogate mother asked for her baby back... only to find the 'loving' couple she was helping had a chilling secret


Throughout her pregnancy, surrogate mother Wendy Reid had been resolute: she was doing the right thing. After all, what greater gift could she give a childless woman than a baby?

In a world where the rules and players in the process of parenthood are growing ever-more complicated and varied, it’s a line we’re hearing frequently, as women happily ‘rent out’ their bodies to infertile and gay couples.

Recent examples include a mother giving birth to a baby for her gay son, and a daughter carrying her own ‘sister’ for her mother and new husband. The families insisted the arrangements worked brilliantly for all concerned.

Yet no matter how many times one reads these stories, a nagging question always remains: how could any woman hand over a child they gave birth to? And the most uncomfortable question of all: what happens if the woman changes her mind?

Sadly, that is what happened to Wendy. The repercussions were catastrophic, destroying her relationship and leaving an innocent baby — her own biological daughter — to be raised by adoptive parents, with no idea of who she is. Despite the rising popularity of surrogacy — figures from the Children and Family Court Advisory and Support Service show that there were 167 surrogate babies born in the UK last year, more than triple the 47 born in 2007 — it remains an unregulated practice in this country.

Agreements between couples and their surrogates are made entirely on trust, often between virtual strangers, with obvious potentially disastrous pitfalls.

Two months ago, Wendy, 28, lost an appeal against a court decision to place her now two-year-old daughter with another family. She may never see her again: ‘Losing her has been agony, just traumatic. The thought that she is being brought up by a couple of strangers and not her blood family is torture. I won’t ever come to terms with it.’

Wendy, who already had Lucy, five, decided to become a surrogate in July 2012. A former administrator, she says: ‘I remember reading about a woman who’d had a longed-for child through a surrogate and felt overwhelmed with emotion. I adored having Lucy and began thinking how terrible it must be for couples who can’t have a child.

‘We’d planned to add to our family, but I thought it would be wonderful to have a baby for a couple who couldn’t have children first.’
Wendy broached the subject with her partner, James, 23, and the couple discussed the possible strain on their family life, as well as the health implications for Wendy, before deciding to go ahead.
‘He felt the same way as me,’ Wendy says.

After registering her details with a reputable surrogacy website, where couples can advertise for surrogates and vice versa, Wendy, who lives in the north of England, was delighted when just a few days later she was contacted by Jane and William, a couple in their 40s.

‘They were desperate to have a baby,’ she says. ‘Jane told me health problems meant she’d had to have a hysterectomy and so had missed out on having a family. My heart went out to them.’
Obviously this meant Wendy would have to use her own eggs and would be biologically related to any baby that was born. But after careful thought, and moved by the couple’s apparently desperate situation, she chose to go ahead.

‘Every month, when a woman goes through her cycle, an egg is wasted — I felt I would be giving life to an egg that would otherwise not have life and James agreed,’ she concluded.

Over the next four weeks the couples chatted regularly online and on the phone, eventually deciding to meet.
‘They came to meet us at our home,’ she recalls. ‘I was relieved when I opened the door to see a smartly dressed couple. They said they both had professional jobs in management, and reassured us they had no criminal record or financial worries.

‘We all got on incredibly well and they just seemed so genuine and down-to-earth, it felt as if we’d been friends for years. We even shared the same sense of humour. James and I both felt a connection with them and I couldn’t wait to have their baby.’

While it’s illegal in the UK to pay a woman to have a baby, reasonable expenses are allowed to cover maternity outlays and the couple insisted on paying Wendy £7,000 spread over nine months because she would have to take time off work for midwife appointments and scans, and buy maternity clothes.
At the same time, the couple also agreed to Wendy’s wish to see the child weekly as she grew up.
‘As surrogacy contracts aren’t legally enforceable, we agreed everything verbally on trust,’ she says.
Swept up in the excitement of helping the couple realise their dream, events then moved fast, something Wendy now regrets.

As it was, two weeks later Wendy worked out she was at the most fertile time in her cycle and arranged to meet the couple at a nearby hotel.

She says: ‘Over the next three days I artificially inseminated myself with William’s sperm using a syringe designed for giving a child medicine. I was delighted when I got pregnant immediately and announced the news by sending them a photo of my positive pregnancy test.’
Apart from morning sickness the pregnancy was straightforward.

‘The wife came to all my scans and seemed genuinely thrilled when she saw the baby kicking,’ she says.
‘We spoke every day and I saw them at least once a month. I even went to stay with them for a week so they could spoil me and give me a rest, and I saw nothing that suggested they weren’t genuine.
‘At the time, even though this was biologically my child, I didn’t have any maternal feelings towards it. I always knew I was having a baby for this couple.’

By January 2013 a scan revealed Wendy was having a baby girl. Wendy says: ‘They were both over the moon about having a daughter.’

That May Wendy went into labour. A midwife rang the couple and the woman joined her in the delivery room. After six hours Emily was born weighing a healthy 8lb. Wendy says: ‘I was so proud I’d produced such a bonny baby. As she held her, the look on the woman’s face was incredible and I could see she was overjoyed.

‘I didn’t want to hold Emily as I didn’t want to bond with her. But she kept crying and in the end I said, “Put her on my chest” as I remembered Lucy being comforted by that as a newborn.’
It was then, as the midwife laid Emily onto Wendy, she was hit by an overwhelming feeling of maternal love for the baby girl — and the first pangs of uncertainty about handing her over to her new ‘mum’ began to stir.

‘I looked down at her and she immediately quietened. She seemed so vulnerable and beautiful. The rush of feelings for her came out of the blue. It was a terrible shock and I desperately told myself, “This is not your baby.” I knew I had to leave the hospital and get away as I was bonding with her.’
Within four hours Wendy had discharged herself and, after giving Emily a kiss, left her in the arms of her new ‘mother’. She says: ‘James took me home. I felt upset, but put it down to exhaustion and quickly went to sleep.’

The next day Wendy woke panic-stricken. ‘An enormous feeling of loss immediately struck me. My whole body ached for Emily and I couldn’t wait to see her again.’

She and James went back to the hospital to say their final goodbyes. She recalls: ‘I walked into the side room where the woman was holding Emily. I longed to sweep her into my arms and cuddle her.
‘The only thing that stopped me from wrenching Emily from them was seeing them so besotted with her.’

James carried baby Emily outside where Wendy gave her a final hug and her new parents strapped her into a car seat.

She says: ‘As soon as I got home I felt sick with grief. I rushed to the bathroom where I broke down in huge breathless sobs. Eventually, I allowed James in and he said over and over, “You had this baby for another couple and you will have to live with it.”

‘He wasn’t being cruel. He was simply stating the facts. I knew he was right. I had made my choice. I reassured myself they were great parents, reminding myself how happy they looked at the hospital.’
Over the next few days Wendy expressed milk for Emily. She says: ‘We’d arranged that I would do this for six months and they would pick up the milk every couple of days.’

Two days later the couple arrived with Emily and Wendy couldn’t help herself — rushing out of the house to scoop the baby out of her car seat because she was so desperate to hold her.
The next four weeks were a struggle. Wendy clung onto the pre-arranged weekly meetings, as agreed at the start of the surrogacy process.

‘The meetings when they would bring Emily to see me was all I could think about,’ says Wendy. ‘The longing to see her was painful.’
Far worse was to come, however. Three weeks later, Wendy met the couple to discuss the final adoption arrangements, and was horrified by what she saw.

‘Emily had socks on that were too tight around her ankles,’ she says. ‘Her nappy was dirty and she seemed ravenously hungry — when I gave her a bottle she couldn’t gulp down the milk fast enough. ‘She always seemed to be hungry. I’d pick her up and she’d root around for milk, even though they assured me she’d only just been fed.

‘I began texting, reminding them to ensure she was fed properly. I became obsessed that her nappy wasn’t being changed often enough.’
Then one day, five weeks later, when the couple didn’t reply to a text, Wendy began to panic.
‘I was in such a state I even rang the police to check they were OK — that their car hadn’t been involved in an accident. When the officer asked why I was so concerned, I replied, “Because they have my biological daughter.” ’

The next day she received a text from the couple saying they no longer wanted her to contact them.

By now Wendy had received the legal order she was due to sign, legally transferring parental rights over Emily to them.

But she refused to sign it, instead launching a bid for custody. A social worker was assigned to the case to carry out reports. And what was uncovered about the couple was truly shocking.

Instead of the childless couple they’d pretended to be, social services discovered they were in fact already parents to three children, now grown up, who’d been taken into care more than 20 years ago.
‘They’d lied to us with sob stories,’ Wendy says. ‘She hadn’t even had a hysterectomy. It was an utter bombshell, as we’d trusted them implicitly.

‘We were horrified, but the only upside was that it left James and me certain Emily would be returned to us. Although he wasn’t her biological father, James wanted her back, too.’
Nothing could have prepared Wendy for the court judgment in June 2014; she was denied custody.
She says: ‘Social services claimed that because I’d given up Emily at birth I had a lack of emotional attachment to her.’

They also used the fact that because Wendy had excitedly talked to Lucy about her sister, and put photos up in the house of her, that she had ‘emotionally neglected’ her older daughter — a black mark against her character which ultimately led to her being ruled as unsuitable to raise her new baby.

The other couple were also not judged as suitable and so it was ordered Emily should be adopted by strangers.

Wendy fled from the court in tears. She says: ‘I couldn’t believe their reasoning — especially after I’d done so much to try to get Emily back.’

Wendy has undoubtedly paid a high price for her altruism in trying to help another couple.
The custody bid, and the subsequent appeal, cost her thousands, wiping out her savings.
And the stress of the legal battle also cost Wendy her relationship with James; this January, they split up. Then, in March, Wendy’s appeal was turned down.

Not surprisingly, Wendy has very strong advice for anyone contemplating becoming a surrogate. ‘While I can never regret bringing such a wonderful baby into the world, I do regret being a surrogate,’ she says. ‘Women should consider it very carefully before they go ahead.
‘Even if you are giving birth to a child that is not biologically yours, there is still likely to be a bond.
‘I now don’t understand how any mother can give up a child she has given birth to whether they are biologically related or not.’

As it is, all Wendy is left with are her memories, a handful of photos and some baby clothes. She is determined that Emily will know how desperately she fought for her.
She says: ‘I have some unwashed clothes that belonged to Emily and find comfort in holding them close to me as they still have her smell. Otherwise I cope by telling myself Emily’s been given to a family who want her very much.

‘And I console myself that I will see her again — when she is 18, she will be able to trace me.
‘Not a day goes by when I don’t think of her.’
www.dailymail.co.uk

In an attempt to circumvent laws in Denmark which ban the sale of eggs, the Cryos International Sperm Bank is offering “wellness holidays” to prospective donors, who will then make a donation in return.

“I don’t see anything unethical in it,” Ole Schou, head of the sperm bank, told Danish paper Jyllands-Posten of the fertility-facilitating getaway. “The Danish rules are absurd and detrimental and on top of that it is discriminatory that here you can sell sperm but not eggs.”

Although Danish law allows male sperm donors to be financially reimbursed for their contribution, much more stringent laws apply to the money paid to female donors than is allowed elsewhere in the European Union.

Despite being the world’s largest sperm bank, management at Cryos have been forced to set up foreign locations to work around their homeland’s strict legalisation.


“We want to help the childless, but we are also a private company and therefore we need to sell eggs in order to make money,” Schou said. “And if we can’t do it in Denmark, they we have to do it somewhere else.”

Social Liberals parliamentarian Marlene Borst Hansen told Jyllands-Posten offering women any further incentives were potentially unethical.

“We stand behind the legislation we have in Denmark, because we do not believe that egg donation must be a business,” she said of the criticism that has inspired the so-called “wellness holidays”.

It is an ethical dilemma many countries grapple with. Only last month it was reported City Fertility Centre would offer donors $5000, a suggestion that drew criticism as it is the first time an Australian company has provided financial reward.

While it is illegal for a woman to sell her eggs in Australia, a loophole allows that costs incurred in medical or travel expenses may be covered.

The Victorian government is now investigating the IVF chain’s offer with a spokeswoman for Health Minister Jill Hennessy telling The Age the minister had “some concerns about content included on the website of Egg Donors Australia and City Fertility Clinic, in particular their reference to reimbursement of costs.”

Seems unlikely Australian donors will be enjoying their own “wellness holidays” any time soon.
http://www.dailytelegraph.com.au/

KANYE WEST AND KIM KARDASHIAN CONSIDERING SURROGACY FOR SECOND CHILD?


Kim Kardashian and hubby Kanye West are said to be considering a surrogate for their second child, after struggling to conceive.

Kim's made no secret of the fact she and Kanye are ready for baby number two (in fact she went into way too much detail about their sex life), but it's not been that easy for the couple this time.

Speaking to US TV host Matt Lauer a month ago, Kim revealed that she was reluctant to opt for surrogacy when it comes to providing Nori with a little bro or sis, saying: "They [doctors] have recommended to me to get a surrogate, and I would like to hold out a little bit longer, and still try. I still have hope, so I'm just going to keep on trying."
However, she's now said to be growing 'impatient and frustrated' with the whole shebang (lol, soz) and is considering the recommendations.

Oh lord imagine being the one chosen to carry Kimye baby numero deux. We're not sure if we'd be honoured or terrified.
Anyway, we're pretty keen on Kim and Kanye making another addition to their family, because how cute would pics of North and her baby sibling be? We can see the potential instagrams already.
http://www.sugarscape.com/

Thursday, May 28, 2015

Quadruplets Born To German 65-Year-Old Mom Annegret Raunigk Still In Intensive Care



BERLIN (AP) — Doctors say the week-old quadruplets born prematurely to 65-year-old Annegret Raunigk in Berlin are still in intensive care, but have been gaining a little weight and are being given their mother's milk through feeding tubes.

The babies were born during the 26th week of pregnancy at Berlin's Charite Hospital on May 19.

Five things to know about the quadruplets:

THE BABIES

Neeta and her three brothers — Dries, Bence and Fjonn — weighed between 655 grams (1 lb., 7 ounces) and 960 grams (2 lbs., 2 ounces) each at birth. Their exact weight today is not known because they are too fragile to be put on a scale.

Neeta is the smallest but is fitter than her three brothers, said Christoph Buehrer, Charite's director of neonatology. She underwent successful surgery this week to close two small holes in her intestines.

All four babies will remain in intensive care for several weeks and are supported by machines helping them breathe. "Breathing is their most critical vital function," said Buehrer, adding that it's not clear yet whether the children will have any long-term health issues because of the premature delivery.

THE MOTHER

Raunigk is believed to be the oldest mother to have ever delivered quadruplets, said Charite's director of obstetrics, Wolfgang Henrich.

She came to the hospital with premature contractions and high blood pressure and gave birth by cesarean section. She is now pumping breast milk for her babies, and doctors say she didn't get any artificial hormones to start the lactation.

The school teacher already has 13 children, aged 9 to 44, from five other fathers. Because egg donation is illegal in Germany, she traveled to Ukraine to have donated, fertilized eggs transferred.

She says she decided to become pregnant again because her 9-year-old daughter wanted a younger sibling.

MEDICAL PROCEDURE

Four teams of specialized nurses and doctors were involved in delivering the quadruplets. The babies were delivered at 11 a.m. on May 19 in a room heated to protect them from hypothermia and were immediately wrapped in thermal blankets. Ten extra nurses have been added to every shift at the hospital's neonatology ward to help care for the babies.

PROGNOSIS

It's too early to say if all four will grow up to be healthy children. In general, preemies need more time to learn walking and speaking, but by the time they start school 70 percent of them have caught up in their development with other children, Buehrer said.

Both doctors stressed any possible health issues would be related to their early birth, not to the mother's age — since both eggs and sperm were donated by younger people.

PREGNANT AT 65

Both doctors refused to discuss the mother's controversial decision to have children at her age, saying it has no impact on their job of ensuring the children are well treated.

"They need our help, they're getting our help," Buehrer said.
http://www.huffingtonpost.com/

Wednesday, May 27, 2015

65-year-old woman who gave birth to quads says she’s ‘fine’ – and hopes to leave hospital soon


The oldest mother of quadruplets in the world has spoken of her precious 'fragile dolls' for the first time, as she prays that they all pull through the ordeal of being born 14 weeks early.

A week after 65-year-old Annegret Raunigk gave birth to daughter Neeta and three sons Dries, Bence and Fjonn, the severely underweight youngsters remain in incubators.

The English and Russian teacher from Berlin told part of her incredible story for the first time on Tuesday night, following an exclusive interview with Germany's RTL TV station, who she has a contract with.

'All the babies look like small, fragile dolls,' said Annegret, who underwent a Caesarian section for the births.

'They are so tiny that one must learn how to properly handle them.
'I am fine and will probably be able to leave the hospital soon.'
Daughter Neeta - who underwent an operation on Tuesday - was already signs of being 'extremely wilfull' and 'complains if you do something she doesn't like', the proud mother added.

She already has 13 children, aged between nine and 44 by five different fathers, as well as seven grandchildren. She said she became pregnant because her daughter wanted a younger sibling.
Tiny Neeta weighed just 1lb 7oz when she was born, Bence 1lb 8oz, Dries 2lb 2oz and Fjonn 1lb 10oz.

Experts warn that, even if the babies pull through, they could suffer lifelong health problems including lung, intestinal, eye and brain complaints.

Professor Gerhard Jorch of the University Children's Clinic in Magdeburg said that premature babies of this weight and size usually die within the first week of life.

Her attending physician Prof. Dr. med. Christof Dame said on Tuesday on RTL: 'A big road lies ahead of us now. It is a period in which the children must significantly gain weight must to evolve.'
Another doctor present, Professor Wolfgang Henrich, said: 'The births all went well.'

Annegret, who already has 13 other children from different partners and through IVF procedures, was considered too old in Germany to qualify for more IVF treatment so she went to a clinic in Kiev, Ukraine, for the necessary egg implants.

Both the eggs and sperm were donated – a procedure which is illegal in Germany. Western doctors had already refused to treat her because of her age, and she admits the news that she was having quadruplets came as 'a shock'.

However Miss Raunigk insists that she has no moral qualms about the pregnancy. Speaking before the birth, she said: 'I think one needs to decide for oneself, and not listen too much to the opinions of others.

'At first, I only wanted one child. But then things happen. I am not a planner, but rather spontaneous.'
She added: 'No one who doesn't know me can criticise me. I am doing what I think is right.'
Previously the oldest woman to have to quadruplets was Merryl Fudel, a US divorcee from San Diego. She set the record in 1998 when she gave birth aged 55.

www.dailymail.co.uk

Want to empower women? Support mothers, politician argues


Vatican City, May 22, 2015 / 09:45 am (CNA/EWTN News).- Ahead of a conference discussing the presence of women in the 2015 development agenda, organizers said goals fall short of addressing issues such as attacks on motherhood and surrogacy.

“Today we live, at least in western society, in an abortive society. It doesn’t welcome life. If a second child comes they ask you ‘but do you want it?’ So maternity is not welcomed…today whoever has more children is penalized,” Olimpia Tarzia told CNA May 21.

She said that to marginalize motherhood in such a way is “the greatest damage a society can do to itself, because it doesn’t invest in the future.”

Tarzia is an Italian politician and president of the World Women’s Alliance for Life and Family. The organization is partnering with the Pontifical Council for Justice and Peace in in organizing a May 22-24 conference at the Vatican discussing women in the post-2015 development agenda.

The conference is titled “Women and the post-2015 Development Agenda: the Challenges of the Sustainable Development Goals (SDGs). More than 100 delegates from across the globe will take part in the discussions.

On the table for discussion are various issues related to women, including modernity, the so-called gender theory, surrogate motherhood, education, interreligious dialogue, both old and new forms of slavery, poverty, violence and “femicide.”

In her speech for the May 21 presentation of the conference, Tarzia made specific reference to the fifth SDG, which is to “Achieve gender equality and empower all women and girls.”

“How can you think of ‘empowering women’ without making some reference to the social protection of maternity, the harmonization between work and family time, to the right to be free to welcome life?” she asked.

And “how can you achieve true equality without taking into account that most women are often simultaneously working, mothers and, due to the elongation of age, also daughters, and at any latitude, the duties of care are mostly entrusted to her?” she continued.

Tarzia also referred to the very first SDG, which commits to “end poverty in all its forms.” This goal, she said, is inseparable from “the brutal practice of a new heinous slavery, the uterus for rent, better known as surrogate motherhood.”

Surrogacy not only takes advantage of situations of poverty, but also reduces women to “a mere incubator and tramples on them” as well as the children they carry, she said.

The current of a society indoctrinated by individualism, moral relativism and a utilitarian logic tied exclusively to profit have all contributed to “commercializing even the human being.”

If the eradication of poverty is ever to be expedited, then a strong fight must be made against “the uterus for rent, of maternal surrogacy. Because it’s a new form of slavery,” she observed.

In her comments to CNA, Tarzia said that the topic of surrogacy is an issue of women’s equality since “there is no doubt” it is linked to both civil unions and artificial fertilization. These, she said, are all issues which “manipulate life.”

She revealed that another goal of the conference is to counteract gender theory, which she said “destroys the family founded on a man and a woman, and so doing also destroys society.”

Cardinal Peter Turkson, president of the Pontifical Council for Justice and Peace, was also present at the May 21 presentation of the conference.

In response to journalists’ questions, he explained that the basis of gender theory comes from the belief that rather than having an inherent nature, a person’s sexuality is determined by society.

Under this theory the concept of male and female are “untied from the nature of the person. So sexuality and gender don’t have anything to do the body,” he said.

“The body can come with all of its signs, but this, according to them, is not an indication of the gender of a person,” the cardinal continued, saying that a person is considered either male or female not because their bodies are, but “because society has programmed them like this…this is why it’s called ‘theory.’”

Tarzia also stressed the importance of re-exploring the “new feminism” called for by St. John Paul II in his 1995 encyclical “Evangelium Vitae” in handling women’s issues.

She noted how her organization, founded in 2007, was formed with the goal of defending women and life, which the encyclical “prophetically” called for.

To fight for an end to the problematic phenomena surrounding women and society that will be addressed, Tarzia said, is an answer to St. John Paul II’s call.

By Elise Harris
www.catholicnewsagency.com

It’s time to update laws


As a specialist family lawyer working in the field of surrogacy I would like to applaud High Court Judge Dame Lucy Theis for speaking out on the issue of surrogacy.

Dame Lucy has said the failure by parents to register the majority of children born through surrogacy is “a ticking legal timebomb” and I agree with her comments.

Last year an estimated 2,000 children were born to surrogate mothers – mostly overseas, before being handed over to British parents. But according to the government’s child protection agency, CAFCASS, only 241 applications were made for parental orders.

This is the crucial legal document that transforms the identify of a child, such that he or she becomes the child of the proposed parents and eliminates any legal links to any other parents.

I am now receiving double the enquiries from parents interested in pursuing surrogacy compared to a year ago.

While surrogacy is gaining in popularity there is still little public awareness about it works or where people should go for more information.

It is now also vital for the British government to update its laws on surrogacy in order to put the welfare of the child squarely at its centre.

Hannah Cornish
http://www.thestar.co.uk/

Surrogate mum gives birth to her 13th baby at Scunthorpe General Hospital


ONE of Britain's most prolific surrogate mothers has given birth to her 13th baby.

Karla Kirkby, who lives in Brigg and has two children of her own, gave birth to surrogate baby number 11 at Scunthorpe General Hospital.

The little boy has been named Finley by his parents, Mark and Lizzie Smith, who live in London. Karla said the couple had been "waiting for so long for a miracle".

Karla, 38 of East Parade, was due to give birth on May 31, but Finley, who weighed 9lbs 1oz, arrived three weeks early after she was induced.

She now needs to take a break, but said she will have another child.

Karla said: "They have all been straightforward and I have a natural delivery."

Mr Smith, 30, and his wife, 29, started looking at the option of surrogacy a long time ago, after Mrs Smith was told at the age of 15 that she would be unable to have children.

The couple learnt about voluntary organisation Childlessness Overcome Through Surrogacy (COTS). Founded by Britain's first surrogate mother Kim Cotton, it provides advice, help and support to surrogates and intended parents.

"A year-and-a-half ago we went to see some friends of ours who told us they were expecting and that pushed us forward," said Mr Smith.

"She (Lizzie) said she would like to try again and I agreed because I was keen for us to have our own little one."

After they contacted COTS, the couple were put in touch with Karla who had seen their profile on the website.

The couple agreed to meet up with Karla last May and said they had a lot in common.

Mr Smith said: "We spoke to other surrogates she had worked with.

"We realised just how special Karla was – she gave them all a gift."

The surrogacy process began in September last year and Mr Smith said they were "absolutely beaming" when they learnt that Karla was pregnant.

Finley was born on May 12 and the couple received a call at around 5.30pm to come to Scunthorpe.

Mr Smith said he felt "overwhelmed" when his son was born.

"I cannot really put it into words," he said.

"If we both were honest, there were times when we thought it may never happen.

"Karla is amazing and the gift that we have been given from her is just incredible.

"We had some low moments and when we hold Finley, it just makes everything worth it."

The proud parents, who both work in education, are now back in London with Finley.

"It is still sinking in really and every day, he (Finley) is changing," he said.

"The first time we held him, it was amazing.

"We are one of the lucky ones," he said.

Karla gave birth to her first surrogate child, Ethan, in 2001 and said she will have another child – although this may be one of her own.

"I will need a break and I want to get my life back to normal. It will either be a surrogate or one for myself," she said.

Health permitting, she can continue having surrogate babies until she is 45.

http://www.scunthorpetelegraph.co.uk/

How Catholic Ireland Became the First Country to Vote for Same-Sex ‘Marriage’


DUBLIN — The Republic of Ireland has become the first country in the world to vote for homosexual “marriage.” Once a beacon of hope for other countries fighting a rising tide of aggressive secularism, Ireland, through this decision, has moved into the vanguard of that very same secular revolution and now counts itself as one of a minority of European countries that will allow two men or two women to “marry.”

But the situation in Ireland may be worse than in other countries. Sixty-two percent of voters in last Friday’s referendum agreed to insert the following amendment into Article 41 of the Irish Constitution: “Marriage may be contracted in accordance with law by two persons without distinction as to their sex.” The institution of marriage has a rather exalted status in the Irish Constitution. Article 41 also declares, “The state pledges itself to guard with special care the institution of marriage, on which the family is founded, and to protect it against attack.”

In essence, therefore, the Irish state is bound by its constitution to guard homosexual “marriage” from attack.

This follows the passage two months ago of the Child and Family Relationships Act that made it legal for homosexual couples to adopt, thus deliberately depriving the child in such a context of either a mother or a father. It also extended rights to donor-assisted human reproduction to homosexuals and single people. Homosexual adoption is deeply controversial around the world. Yet this piece of legislation passed through the Dáil (Parliament) without the need for a vote, and with only two votes against it in the Seanad (Senate).

This is worth repeating — there are 226 politicians in both houses of the Irish Parliament. Only two politicians (Sens. Rónán Mullen and Jim Walsh) voted against this radical legislation.

U.S. Money

How did the radical homosexual agenda advance so rapidly in Ireland?

The first place to look is not Ireland itself, but the U.S.-based Atlantic Philanthropies organization founded by Irish-American Chuck Feeney. Atlantic Philanthropies has provided funding to many good causes. But large grants have also been made to so-called “progressive” causes, especially in Ireland. This includes approximately $17 million donated to the main groups who were part of the Yes Equality campaign group.

This money was instrumental in getting homosexual “marriage” onto the political agenda in the first place. For example, between 2005 and 2011, Atlantic donated $4.7 million to the Gay and Lesbian Equality Network (GLEN) and subsequently boasted that the grant enabled GLEN to build a “full-time, highly professional lobbying machine” to work “inside the machinery of government” in Ireland, seeking to “embed long-lasting social change.”

Atlantic Philanthropies money can be found all over the Yes side of this campaign. A variety of nongovernmental organizations that have nothing to do with homosexuality (including migrants’ rights groups and children’s charities) added their support to the call for a Yes vote. One thing that linked these groups was the common denominator of funding from Atlantic Philanthropies. This single foundation has enabled the creation of a well-funded network of liberal activist NGOs that seem to have exerted considerable influence behind the scenes and within the political parties and media outlets to win over the doubtful and pacify opposition, as Atlantic Philanthropies has phrased it.  

Opponents Had Limited Resources

As for the campaign itself, the groups on the No side did the best they could with limited resources and personnel. The No campaign was led by the Iona Institute and by Mothers and Fathers Matter. The main theme of the No campaign was that, by changing Article 41 of the constitution, the government was attempting to redefine not just marriage but also the family itself — and that with the right to marry would come the right to beget children. This could necessitate the provision of surrogacy services to homosexual male couples and would result in children being deliberately denied the benefit of having a mother in their lives.

In the end, it was impossible to overturn the large lead that the Yes campaign had built in the polls — less than six months ago, one poll suggested that only 17% would vote No. For five years, Irish citizens were subjected to a highly emotional propaganda campaign aimed at redefining marriage. This long campaign was built around personal stories from same-sex couples and facilitated by an entirely biased media.

Indeed, all of “Official Ireland” backed the Yes campaign — every political party and media outlet was supportive, and global technology companies like Twitter and Google also interfered in the vote. Groups representing American multinational businesses also went as far as threatening that Ireland could lose investment and jobs if there wasn’t a Yes vote.

Each day of the campaign saw different celebrities appeal for Yes votes, and this was especially influential with younger voters, who turned out in record numbers to back the change due to a successful social-media campaign to get them to the polling stations. Most of these young people are the products of Ireland’s Catholic school system. Homosexual activist groups have been speaking in Catholic schools for years under the laudable pretext of stamping out “homophobic bullying.” But the overwhelming support for redefining marriage among young people is surely due, in part, to the efforts of these campaigners to normalize homosexuality.

Yes Side’s Intolerance and the Role of the Church

One notable feature of same-sex “marriage” around the world is the intolerance it brings in its wake. Dissent from the new pro-same-sex “marriage” consensus seems to be no longer permissible. There are numerous cases of bakers and florists and other businesses that have been prosecuted because they declined to facilitate homosexual wedding ceremonies.

The same intolerance of dissenting views was on full display in this referendum. About half of the posters erected for the No side were removed or vandalized, often in broad daylight (warning: bad language), and with the perpetrators often boasting (warning: bad language) on social media about their criminal acts. This intolerance bodes ill for the future. The Irish government explicitly refused to provide legal opt-outs to protect businesspeople with conscientious objections. Legal action against those who do not embrace the new prevailing orthodoxy seems all but inevitable.

No analysis of the referendum would be complete without considering the role of the Church. It would be impossible to overestimate the damage that the child-abuse scandal and cover-up have done to the standing of the Catholic Church in Ireland. They have eroded much of the moral authority of the hierarchy, and as a result, the Irish bishops refused to tell Catholics that they should vote No in the referendum.

The main message of the hierarchy was that marriage is important and that voters should reflect before they change it. Archbishop Diarmuid Martin of Dublin was quite emphatic that he wouldn’t tell people how to vote. Given the complex history of Church-state relations in Ireland, this was not necessarily a bad strategic position — Irish people do not take well to being “told how to vote” by bishops. Considerably less helpful, however, was Bishop Donal McKeown of Derry’s suggestion that Catholics could vote in favor of same-sex “marriage” in good conscience.

Is Legal Abortion Next?

So where to next for Ireland? The progressive elite already have their next target in sight — the repeal of the eighth amendment to the Constitution, which guarantees the right to life of the unborn. While the effectiveness of this amendment is compromised due to the 1992 Supreme Court decision in the “X case,” it is still the only thing that stands in the way of European-style abortion on demand in Ireland. Groups like the Pro Life Campaign are now preparing for a fresh assault from the pro-abortion movement on the right to life, even within the next 12 months.

Irish Catholics stood alone to fight against homosexual “marriage” in the face of overwhelming U.S. funding for their opposition. Will the same happen when the next abortion referendum comes around?

Elizabeth Adams writes from Ireland
www.ncregister.com

Would you let a ROBOT teach you how to have sex? Therapist says AI ‘sex surrogates’ could become commonplace - and even be used to treat pedophiles


Science fiction has long been obsessed with sexy robots.
Alex Garland’s film ‘Ex Machina’ - which follows the story of ‘female’ robot, Ava - is the latest to explore the bizarre line between and AI and sexuality.

But as robots become smarter and increasingly life-like, issues of robot sexuality are moving out of the realm of fantasy.
Scientists are now beginning to look at what place sexuality plays in their existence, if at all.

One therapist recently suggested that robots could be used as ‘sex surrogates’ for humans to help overcome sexual problems and trauma.
The comment was made by Dr Ian Kerner, a sexuality counsellor for Good in Bed, during a Hopes&Fears-hosted roundtable discussion.

‘Sex surrogacy, is effectively illegal,’ he said. ‘As a therapist, I can't really legally recommend a sex surrogate, but there is a place with surrogacy and I wonder if AI could occupy that place.
Sex surrogacy, he explained, is a service for people who suffer from problems such as premature ejaculation or have had very limited sexual experience.

‘The idea of going to a surrogate might be somebody who [the patient] could effectively have sex with and learn how to relax.
‘Sex is in the margins. It's a grey zone. But I could see AI - maybe a limited use but a very important use to occupy that space.’

Others during the roundtable raised concerns that sexual surrogacy with robots could cause more problems than it addresses.

‘If there's [a generation] growing up with intelligent sex toys that learn your preferences….it could be extremely disturbing when those people do come into contact with other human beings,’ said Gareth Price, a Manchester University graduate with a degree in AI.
The controversial idea of giving sexbots to paedophiles was also raised.

‘I could imagine for somebody who's, say, a paedophile—someone with a sexual imprint that really runs counter to society's values, an AI might be [helpful] to that kind of sexuality to be expressed,’ said Kerner.

Last year, leading robotics experts said the emergence of 'sexbots' that resemble children is inevitable.
They echoed Kerner’s views by saying it could form an important part of treatment plans for paedophiles.

'We’ve had sex toys for as long as mankind, and womankind, have been around,' said Ron Arkin, Georgia Tech’s Mobile Robot Lab director, speaking on a robot ethics panel at Berkeley.
'Child-like robots could be used for paedophiles the way methadone is used to treat drug addicts,' Arkin said, according to Forbes.

He said researchers should begin testing potential therapies.
'There are no presumptions that this will assuredly yield positive results – I only believe it is worth investigating in a controlled way to possibly provide better protection to society from recidivism in sex offenders,' he said.

'If we can save some children, I think it’s a worthwhile project.'
Researchers believe that within 25 years AI could outperform human intelligence – and many are warning that society needs to put rules in place prevent robots from taking over.

While sexuality doesn’t often feature in mainstream discussion, it remains a major concern.
‘You can have this machine that's intelligently anticipating your every need and giving you these feelings of warmth and security and love,’ said Price.

‘It'd certainly create a sort of drug experience or this kind of cocoon in this perfect love with a machine? Then what is a role for a messy, flawed human relationship?’

http://www.dailymail.co.uk/

Bay Area Couple Stranded In Mexico Over Surrogacy Snafu Can Finally Go Home With Son


One-month-old Grayson may not appreciate the journey yet, until his parents Christy and Haseeb Amireh tell him one day.

But his first weeks of life were spent living in hotel rooms because the state of Tabasco, Mexico, where he was born, unexpectedly stopped issuing birth certificates to all surrogate babies.
KPIX 5 first introduced the couple Wednesday when they were interviewed on Skype from their hotel room in Mexico, desperate for help.

“You know, it’s just scary, because of the unknown, and I panicked,” Christy Amireh told KPIX 5’s Juliette Goodrich, who traveled to Mexico City to interview the family.

Surrogacy is legal in Tabasco, but a change in the current administration put a sudden halt to birth certificates issued to surrogate babies.

The couple felt stuck. Christy and Haseeb said they did their due diligence. Despite using a reputable surrogacy agency, they were denied a birth certificate for their baby, day after day and Grayson was still a Mexican citizen.

Finally, a sliver of hope, with new lawyers and news spreading quickly after KPIX 5’s story first aired, the couple headed back to the registry in Tabasco.

“Everything was touch and go, they kept saying no,” Hasseb Amireh recalled. “We kept had two lawyers there and I think it was the power of the people. And at one point, our lawyer showed them the video you put together on CBS and she said this is going to go bigger, unless you give them the birth certificate.”

Officials finally granted the family the birth certificate for little Grayson.
And yet, in Mexico there are still reputable and not so reputable surrogate agencies still working with hopeful parents and matching them to a surrogate. In Tabasco, there are dozens of surrogate women ready to give birth to a couple’s baby, who won’t be able to leave the country.

Christy and Haseeb said there are other couples from all over the world that are also having trouble leaving with their babies. “All over the world, Spain, Germany,” Hasseb said.
http://sanfrancisco.cbslocal.com/

Tuesday, May 26, 2015

Grandmother of seven gives birth to quadruplets at 65


A German teacher who already has 13 children and seven grandchildren has given birth to quadruplets, at the age of 65

A 65-year-old grandmother of seven has become the oldest known woman to give birth to quadruplets, following a pregnancy that was criticised by medical professionals.

Annegret Raunigk, who already has 13 children, ranging in age from 9 to 44, from five different fathers, gave birth to a girl – Neeta – and three boys – Dries, Bence and Fjonn – by caesarean section at a Berlin hospital on Tuesday, according to Germany’s RTL television.
The newborn babies weighed between 655 grams (1lb., 7 ounces) and 960 grams (2lbs., 2 ounces) each.

A spokeswoman said the babies stood a strong chance of survival, although possible complications couldn’t yet be ruled out, because they were born in the 26th week of pregnancy. Their mother was doing well, the spokeswoman added.

Heike Speda, of RTL, with whom Ms Raunigk signed a contract granting the broadcaster exclusive access in return for an undisclosed sum, said: “Ms Raunigk basically has no medical risk anymore.”

Ms Raunigk, who teaches English and Russian, told Germany’s Bild newspaper last month that she decided to become pregnant again because her 9-year-old daughter wanted a younger sibling. She became pregnant after travelling to Ukraine to have donated eggs, which had been fertilised with donated sperm, implanted- a procedure that is illegal in Germany.
But that prompted criticism from doctors, who questioned whether her body would be physically capable of bearing four children.

Ms Raunigk defended her decision, stating: “They can see it how they want to, and I’ll see it the way I think is right.”
She said that it was “a shock” when her doctors first told her she was expecting quadruplets, adding: “After the doctor discovered there were four, I had to give it some thought to begin with.”

Before giving birth she said she had decided against reducing the number of embryos through a ‘selective reduction’ – where one or more foetuses is aborted – and said she had no reservations about the challenge facing her.

Ms Raunigk, who also made headlines 10 years ago, when she gave birth to her 13th child, Lelia, at the age of 55, said: “I’m not actually afraid. I simply assume I’ll remain healthy and fit. In matters of organisation I have enough experience, that’s not new for me.

“At first, I only wanted one child. Not all were planned. But then things happen. I’m not a planner, but rather spontaneous. And children keep me young.”
Ms Raunigk currently lives in Berlin but before the births said she planned to move to a town in North Rhine-Westphalia to be closer to some of her other children. She hopes to pay for the cost of the new babies’ upbringing through sponsorship deals and media coverage.

The teacher, who is now planning to retire, has largely raised her children alone and recently said she could not imagine another man in her life to help her out. “My experiences with men were always that they were the wrong ones,” she said.
In Britain the number of women giving birth over the age of fifty has more than doubled in the past five years, with three children being born to a woman in their fifties every week.

The increase has raised health fears, as older women are more likely to suffer miscarriages and ectopic pregnancies while their offspring are more susceptible to genetic defects. The NHS is also being put under increased pressure as older mothers and their babies require a higher level of medical care, according to midwives.

In 2008 when there were 69 births in Britain to women aged 50 and over, up from 44 in 2000.
The number of births to mothers aged 40 and over has also risen, up 13 per cent from 26,419 in 2008 to 29,994 in 2012. It means one in 25 are born to mothers who have turned 40.

The Royal College of Midwives has warned: “There are an increasing numbers of older women who are having babies and these women tend to have more complications than younger women. This is more pronounced as women have babies at increasingly greater ages.

“Older mothers are more likely to have increased rates of miscarriage and ectopic pregnancies and genetic problems in the child and other issues such high blood pressure, diabetes and problems with the placenta. Because of these risks it is crucial that these women get the right level of care, advice and support they need in their pregnancy.”

The Royal College of Obstetricians and Gynaecologists has also warned that those over the age of 40 are up to three times more likely to lose their baby than younger mothers. Their babies also face a greater risk of ill health or abnormalities such as Down’s syndrome.

She dismissed any ethical doubts about giving birth at her age, saying: “How does one have to be at 65? One must apparently always fit some clichés which I find rather tiring. I think, one must decide that for oneself.”

Until Ms Raunigk, the oldest known woman to have given birth to quads was Merryl Fudel, a five-time divorcee from San Diego, who in April 1998 gave birth to three girls and a boy, at the age of 55, following IVF treatment. The oldest known woman ever to give birth is Omkari Panwar, from the Indian state of Uttar Pradesh, who was believed to be 70 when she gave birth to twins, a boy and a girl, in 2008.
http://www.telegraph.co.uk/

IVF egg donation: 'I feel as if I've spent half my life waiting'


Judith Woods looks at both sides of IVF's egg donation program
The first anonymous egg donation took place in Britain in 1987. It gave women who had gone through an early menopause, or could not use their own eggs for other medical reasons, the chance to become pregnant.

But in 2005, a change in the law removed the anonymity of egg and sperm donors, meaning that children conceived this way after that date will have the right to identify their genetic parents once they reach 18. This has led to a reduction in donors.
According to the industry regulator, the Human Fertilisation and Embryology Authority, in 2006 there were 307 sperm donors and 812 egg donors, of whom 323 were sharing their eggs with other couples in return for treatment expenses.
Waiting lists for eggs at many clinics are now up to two years, which has led growing numbers of couples to seek treatment abroad.

THE COUPLE SEEKING A DONOR
Sue Adlam, 46, a primary teacher, and her husband Andrew, 39, from Wiltshire, have a three-year-old daughter, Georgina, conceived using donor eggs. Desperate for a sibling for her, they are searching for another egg donor.

"People look at me and think, 'What on earth is she doing, trying for a baby in her mid-forties?' I've been trying since my mid-twenties to have children and was devastated when I had an early menopause at 32. I hadn't just lost my ability to have a child, I felt I'd lost my womanliness.
Then, when I was 36, we approached an NHS clinic to find out about egg donation, but were told that because my husband had a child from a previous relationship, we wouldn't be eligible.

"We applied to adopt a child, but then my best friend had her first baby and, seeing the bond between them, I knew I had to try for a baby of my own, using donor eggs. In 2003, we went to Salisbury hospital, which has a small fertility clinic taking private patients, and a year later they found us a donor. She produced 17 eggs, of which 13 were fertilised with my husband's sperm. Eleven were frozen and we used two - and to our utter amazement and joy I finally got pregnant, aged 43.

"We love Georgina utterly and, because I carried her for nine months, she is completely mine - ours. She's the image of my husband, but like me in character. The egg may have come from another woman, but she received nourishment from my body and was bathed in my hormones.
I couldn't have loved my own biological child more. She knows that Mummy really wanted a baby but didn't have an egg, so a nice lady gave me one of hers.

"We wanted to give Georgina a sibling who was related to her, but none of the 11 frozen embryos produced a pregnancy, despite two subsequent attempts at IVF, which left us looking for another donor. Since the legislation changed in 2005, neither sperm nor egg donors are anonymous any more, which has made it very hard to recruit them.

"I put up posters everywhere at the end of last year, featuring a photograph of a cherubic baby and listing a reference number for the clinic. But the National Gamete Donation Trust (NGDT) told me they knew of a clinic that had donors waiting for recipients. I was told the donors were women undergoing IVF who agree to share their eggs if the recipient covers the cost of their clinic bills for their treatment. This runs to several thousand pounds.

"In May of this year I was matched with a young woman, but it turned out she had no follicles in her ovaries, which are the precursor of eggs, so that attempt was abandoned. We were matched again pretty quickly, as the clinic still has a number of couples offering to share their eggs, and now we're waiting for a starting date. It's very tough to watch the weeks and months slip by while we live in limbo, waiting.

"I feel as if I've spent half my life waiting, but as anyone who's ever suffered from infertility knows, what keeps you going through all the sadness is the prospect of the amazing miracle of a baby at the end of it all. Many women are faced with the prospect of a wait of at least two years, but my hope is that things will begin to improve in the long term."

THE DONOR
Amanda Robbins, 34, is a construction estimator from Tamworth, Staffordshire. She is married to Andy, 33, a commercial manager for Network Rail, and they have a daughter, Amarise, aged two. Amanda has donated her eggs to infertile couples and plans to do it again before she is 35, after which she will be considered too old.

"I am a blood donor and a registered organ donor and I see no real difference in being an egg donor. I also believe in nurture over nature, so if someone contacted me to say they had been conceived using one of my eggs I wouldn't feel that they were my child.

When my husband and I decided to have a child, I got pregnant very easily, but a friend of mine found it very hard and I offered to give her some of my eggs. As it happened, she did eventually get pregnant with her own eggs, but the idea stayed with me.

"As a couple we'd only planned to have one child, but I had a very difficult birth and couldn't breastfeed and it was such a tough time that I think I wanted something good to happen. Helping other women seemed the way to do it. I went on to the internet and found the NGDT, and when Amarise was a year old I was accepted as an NHS donor.

"My nearest clinic was Birmingham's Women's Hospital, where I underwent health checks to make sure I wasn't carrying any genetic disorder. Then I was put on the same medication as someone going through IVF. I took drugs to stop my hormone cycle and injections to stimulate egg production. I had no real side-effects. I took a day off work when the eggs were harvested, under anaesthetic, but other than that I went on as normal.

"I was asked if there was anyone I didn't want my eggs to go to, but I feel that would be engaging in social engineering. If anyone is so desperate to have a baby that they resort to using someone else's eggs then they would do a good job of being a parent. My body produced seven eggs, which were given to two couples.

The eggs fertilised and the embryos developed well, but no pregnancies resulted. I felt disappointed for the couples, but not for me. I went into it knowing there was only a 30 per cent chance of success. I plan to donate more eggs next year and hope next time I can give a couple the baby they long for."
http://www.telegraph.co.uk/

Sperm and egg donation 'should be like giving blood'


Donating eggs and sperm should become as common as giving blood, the fertility watchdog claimed as it proposed new "centres of excellence" where donors will be made to feel more welcome.

Lisa Jardine, chair of the Human Fertilisation and Embryology Authority (HFEA), said clinics should improve their "customer service" amid fears male donors are being made to feel neglected or unimportant.

Large numbers of men express an interest in making donations to IVF clinics only to find their phone calls are not returned, their names are spelt wrong on forms or they are made to feel unwelcome in waiting rooms, she said.

One solution being considered by the HFEA is to set up "centres of excellence" where sperm and eggs are collected rather than asking donors to attend clinics where the recipients are viewed by staff as the main priority.

Launching a new drive to raise the public awareness of donation, Ms Jardine said she wanted egg donation to become "as obvious as blood donation".

http://www.telegraph.co.uk

65-Year-Old Mother of 13 Children Gives Birth to Quadruplets


In Germany, a 65-year-old woman who already has 13 children has given birth to quadruplets. Annegret Raunigk conceived after several attempts with artificial insemination over the last year-and-a-half. Raunigk decided she wanted more children when her youngest daughter told her she wanted a little brother or sister.

Raunigk’s pregnancy had been without any major complications but doctors had to deliver the babies by an emergency Cesarian section at 26 weeks. Raunigk, gave birth to a girl – Neeta – and three boys – Dries, Bence and Fjonn in a Berlin hospital. The newborns weighed between 655 grams (1 lb., 7 ounces) and 960 grams (2 lbs., 2 ounces) each.

Raunigk explained her initial reaction to discovering that she was carrying quadruplets.

She said, “Certainly that was a shock for me. After the doctor discovered there were four, I had to give it some thought to begin with. On the scan it was just clear to see.” Thankfully, Raunigk has not considered selective reduction, which is the practice of aborting babies to “save” others and is common when couples use fertility drugs.

As LifeNews previously reported, this is because to increase success rates, IVF practitioners implant more than one embryo in the woman’s uterus in hopes that at least one will take. Then when more embryos than are desired implant, doctors “reduce” the pregnancy down to the desired number. Additionally, carrying more than two babies can cause serious health complications and many doctors feel uncomfortable handling high-risk pregnancies.

Raunigk is not afraid for her health or the health of her children. She concluded, “I’m not actually afraid. I simply assume I’ll remain healthy and fit.”
http://www.lifenews.com/

Monday, May 25, 2015

German grandmother Annegret Raunigk with 13 children gives birth to quadruplets


A 65-year-old German woman who already has 13 children has given birth to quadruplets after undergoing an artificial insemination procedure in Ukraine, RTL television has reported.

Annegret Raunigk had three boys named Dries, Bence and Fjonn, and one girl named Neeta, who were born premature at 26 weeks in a Berlin hospital but have "good chances of surviving", according to RTL.

"However the babies, in comparison with a normal birth in the 40th week, are not completely developed, so eventual complications can't be ruled out," the report said.

Ms Raunigk lives in Berlin and is an English and Russian teacher who is close to retirement. In addition to her children, she is grandmother to seven.

RTL said the new arrivals made her the world's oldest mother of quadruplets.

She became pregnant after undergoing several artificial insemination procedures in Ukraine, RTL said.

The channel has negotiated exclusive rights to the story and has followed the build-up to the births, although it said no filming was done in the hospital where the babies were born.

Ms Raunigk made headlines in April when the German press first reported that her latest artificial insemination attempt had resulted in a quadruple pregnancy.

At the time, she said she decided to try to have another child because her youngest daughter, who is nine, wanted a little brother or sister, according to RTL.

'Children keep me young'

The Bild am Sonntag tabloid quoted Ms Raunigk, whose oldest daughter is 44, recalling that it was "a shock" when the doctors first broke the news to her that she was expecting quadruplets.

"After the doctor discovered there were four, I had to give it some thought to begin with," she said.

But she did not consider reducing the number of embryos and said she had no reservations about the challenge facing her.

"I'm not actually afraid. I simply assume I'll remain healthy and fit. In matters of organisation I have enough experience, that's not new for me," she was quoted as saying in Bild.

Asked about moral doubts, RTL quoted her as saying: "How does one have to be at 65? One must apparently always fit some cliches which I find rather tiring."

"I think, one must decide that for oneself."

Ms Raunigk made also headlines 10 years ago when she gave birth to her 13th child, Lelia, at the age of 55.

That pregnancy was also the subject of an exclusive coverage deal with RTL and Bild.

"At first, I only wanted one child," the tabloid quoted her as saying at the time.

"Not all were planned. But then things happen. I'm not a planner but rather spontaneous. And children keep me young."

During an interview in April, Ms Raunigk dismissed critics who said she was acting irresponsibly because she would be more than 70 years old when the quadruplets entered school.

"You can never know what will happen. Things can also happen to you when you're 20," she said, adding that it was up to each individual to decide when they became a parent.
http://www.abc.net.au/

The feminist history of surrogacy: should pregnancy give a woman rights over a baby?


Surrogacy rates are rising in the UK, and 95 per cent of these births are taking place overseas. Glosswitch looks at decades of feminist thinking on surrogacy to see how women’s labour and female lived experience can be incorporated in this complex ethical debate.

Surrogacy is not a new idea; indeed, there is a precedent in the book of Genesis, with the story of Abraham, Sarah and Hagar, the slave who bears Abraham’s son Ishmael. There have always been people (usually men) who have sought to continue their bloodlines while circumventing the social structures and sexual taboos set up by others (again, usually men). Right now, however, a combination of factors – improvements in embryo transfer technology, changing family structures, the rise of global capitalism – have created expectations and possibilities the likes of which we simply have not seen before.

Surrogacy rates are rising in the UK, with over 2,000 babies born by surrogates on behalf of British couples each year, and 95 per cent of these births taking place overseas. International surrogacy is described as a booming business and restrictions on the use of eggs, embryos and wombs are facing legal challenges at home. We no longer live in biblical times. We can do things differently – better, faster, and with greater choice. While the story of Hagar and Sarah might have once served as a cautionary tale, it seems that now we have the technology and the moral sophistication to make surrogacy a part of how we transform contemporary family life.

For feminists it can be tempting to see these changes in wholly positive terms, as challenges to both social norms and reproductive determinism. Henceforth the continuation of the species need not be tied to compulsory heterosexuality and innate biological functions. But this only tells half the story. For the consumer, it seems, anything is achievable. For the supplier, on the other hand, pregnancy remains what pregnancy always has been: a risky, unpredictable, deeply personal experience. Embryos can be created in laboratories but human beings take shape – where? In wombs? In mothers? In families? Such distinctions matter but it takes more than scientific progress and legal reform to make them clear.

Neither the physical reality nor the emotional aftermath of pregnancy fit into our neat little categories for how society is organised. It produces something of immeasurable value yet it has no immediate monetary worth. It is hard, dangerous work yet it involves no skill and can be endured by even the most reluctant of participants. Whether or not one can gestate is not decided by any moral or physical examination; we may talk of “blessings” but what we really mean is “luck”. Pregnancy creates something from one’s own flesh, with lasting physical aftershocks, yet one does not own it. A baby is not one’s own self. Yet in the twenty-first century we have started to behave as though something so complex can be traded on a market whose very foundations rest on global inequality and the unpaid labour of women.

Feminists first started to express concerns about the development of reproductive technologies and the associated commoditisation of pregnancy during the 1980s. It was in some ways a natural continuation of feminist critiques of the medicalisation of childbirth found in works such as Adrienne Rich’s Of Woman Born and Suzanne Arms’s Immaculate Deception. It was not, however, an anxiety shared by all. Indeed, perhaps to many such concerns sounded luddite and paranoid, the fearful imaginings of women unwilling to let go of outdated beliefs in maternity as women’s only source of power. Three decades on, much of what was feared has come to pass. Proof that feminist doom-mongers were right? Or that human beings can adjust to anything, including our brave new surrogacy-friendly world?

In her 1985 work The Mother Machine, Gena Corea foresaw a time when surrogacy by donor insemination (“straight” surrogacy) would be overtaken by IVF (“host” surrogacy):

Once embryo transfer technology is developed, the surrogate industry could look for breeders – not only in poverty-stricken parts of the United States, but in the Third World as well. There, perhaps, one tenth of the current fee could be paid women.

Of course, Corea was being somewhat alarmist. Thirty years later, if you look at the website of Sensible Surrogacy, you’ll find it’s not a tenth, but a fifth. Meanwhile, in Right-Wing Women Andrea Dworkin argued that “the social control of women who reproduce— the sloppy, messy kind of control—is being replaced by medical control much more precise, much closer to the efficiency of the brothel model.” For anyone curious as to what a “reproductive brothel” might look like, Sensible Surrogacy provide photos of their “typical surrogate apartments” (which remind me of the YWCA I lived in during the 1990s, the difference being that the women were granted a hostel room without making any commitment to conceive for others). On such evidence it seems that we have indeed sleepwalked into the very reproductive dystopia predicted by the second-wave Cassandras, yet somehow we’re okay with this. There is, after all, a competing alternative narrative, one of progress and liberation, to which we can turn our attentions.

This was evident, for instance, following Dolce and Gabbana’s recent pronouncements on IVF, surrogacy and same-sex parenting. The designers were, without question, being both homophobic and bigoted towards children conceived by so-called artificial means when they issued their messianic directive: “No chemical offsprings and rented uterus: life has a natural flow, there are things that should not be changed.” Nonetheless, in the furore that followed it was striking how little attention was paid to the “rented uterus” question. The responses of gay men including Peter Tatchell, Elton John and Owen Jones focused on the parenting skills of same-sex couples, eliding ethical concerns related to how parenthood is achieved in the first place. Jones claimed that “because it is harder for same-sex couples to have children, there is a positive selection for what are more likely to be doting parents”. While such an argument contains its own prejudices (are we to conclude that children conceived accidentally – as is the case with one in six pregnancies in the UK – are any less doted on?) Jones is absolutely right that children raised by same-sex parents (and single parents) fare just as well as, and sometimes better than, those raised by heterosexual couples. But this only covers one half of the transaction. It is a narrative which, as Corea put it in 1985, “stresses a partial and inadequate element of the situation (the suffering of infertile couples) and obscures a clear vision of the actual social forces. Certain facts about surrogate motherhood are highlighted in media discussions while others are buried.” That surrogacy can bring enormous happiness to those who could not otherwise have children who are genetically their own is not in question; nor is the fact that the children themselve lead happy lives. Yet this does not resolve the issue of how we place their stories alongside the broader narrative of women’s reproductive rights and destinies.


The website of Surrogacy UK has the look and feel of a pregnancy magazine, all plump little poppets in multi-coloured sleepsuits: look! Look what you could make! They describe their ethos as “surrogacy through friendship,” arguing that surrogacy “can be a wonderfully rewarding experience for everyone involved”:

For Surrogate Mothers it is a chance to do something truly extraordinary.  For those who are unable to have children by any other means surrogacy can be a light at the end of a very long tunnel.

Scratch the surface, however, and the reality – that pregnancy is a physical process taking place in another person’s body, a body which one cannot wholly separate from the idea of a self – is never far away:

In the getting to know you stage take some time to talk through the details of surrogacy.  There may be certain things you want or expect from one another.  Would you be happy to have extra tests for abnormalities?  Are there circumstances in which you would consider terminating the pregnancy?  These topics can be difficult to talk about, but it is important to address them.

While such issues do need addressing, the idea that one might address them in advance is surely unrealistic. Pregnant with a baby I expect to raise myself, I’m not even sure how I’d deal with them until they actually arose. The thought of making decisions in advance and harnessing my own and the happiness of several other people to them seems impossible. It is not just raging hormones that make this difficult, but the shifting contexts of life itself (my family, other people’s families, money, security, relationships, health). And even then, hormones do matter.

It is notable that, as I am having my “own” baby, it is expected that rising levels of oxytocin will not only support my labour, but help me to bond with my child. Should this not happen (and for many women it does not) I will feel a “failure” as a mother. Yet were I a surrogate, such a “failure” would make me a success. Indidivual women are not in control of such things – if we were, conditions from the “baby blues” to postpartum psychosis would be things we could simply think our way out of – yet in a recent case involving a surrogate forced to hand over a baby to a couple who claimed this was what she had agreed to in advance, one got the impression that this woman had indeed been expected to manage her emotions more effectively. In wanting to keep full custody the baby she bore – and behaving defensively and aggressively as a result – she had done something wrong, yet, as Katha Pollitt wrote in 1987 regarding the Baby M case in the US, “when Mary Beth Whitehead signed her contract, she was promising something it is not in anyone's power to promise: not to fall in love with her baby”.

In disputes such as these, it is surely not simply a question of who would be the best parent or set of parents. There may be people in the world who could raise my own children more effectively and with just as much compassion as I am doing, but the love I have for my children is accepted as absolute unless there is strong evidence to the contrary. Is this something that could ever be signed away in advance? (According to Sensible Surrogacy, it depends on the country you go for. The UK might be a grey area but for surrogates in India, the answer is yes and there can be no turning back. Those in Thailand are permitted some legal leeway – some small loophole allowing for emotion – but thankfully “to ensure that the Thai surrogate maintains the terms of the agreement, all her compensation is withheld until she has given full rights to the Future Parents and they are on their way home”. Which, one presumes, sorts out the whole “love” issue to everyone’s satisfaction.)

As the Dolce and Gabbana responses showed, the sexual, racial and economic disempowerment of surrogates can be effectively played off against the disempowerment of those who do not conform to so-called “traditional” family structures. In much the same way that the sex trade can be positioned not as a marker of women’s subordination, but as one in the eye for bigoted puritans, surrogacy can be positioned as a challenge to those who see the “natural” family as Mummy, Daddy, missionary positioned-conceived baby. Yet legally things are not so straightforward. It is not just that access to paid surrogacy is contingent on economic advantage. In the UK, the law regarding surrogacy ultimately favours couples, particularly heterosexual and all-male ones. The legal solution of a parental order following the birth of a child by a surrogate is not available to single people (despite the fact that single people are permitted to adopt). While lesbian couples can apply for parental orders, this is made more difficult by the fact that at least one person must be a genetic parent (meaning “straight” surrogacy, bypassing egg donation, cannot be an option).  It is for this reason, one presumes, that Surrogacy UK only provide prospective parent application packs to heterosexual and male same-sex couples. I doubt it is intentional in some deep, conspiracy theorist way (indeed, I doubt that much to do with patriarchy is), but the structural implications of this are that yet again, the exploitation of female reproductive labour is directed towards the continuation of male family lines and two-parent families. Looked at from this perspective, surrogacy is not as much of a challenge to traditional family values as one might have thought.

The current legal structure also, inevitably, reinforces the age-old tradition of downplaying women’s contribution to the creation of life while exagerrating men’s. As female academics from various disciplines, such as the biologist Anne Fausto-Sterling and the anthropologist and primatologist Sarah Blaffer Hrdy have pointed out, narratives of human reproduction are not based purely on objective scientific observation. They interact with cultural beliefs and can be gendered in such a way as to bolster ideas of male agency and dominance versus female passivity and subordination. Aristotle believed that women merely supplied matter that the active male principle formed into a human being. Women might have been the ones who gestated and gave birth, but they were merely potting soil for the male seed.

In Mother Nature, Blaffer Hrdy describes how seventeenth-century scientists “thought they saw a miniature man, a little ‘homunculus,’ through their microscopes, folder up inside a human sperm, waiting to be deposited inside the womb […] Even though mothers contributed egg cells, they were viewed as passive vessels, awaiting the life force conveyed by males.” We may scoff at such things today, but in 2015 Nick Loeb, the ex-partner of Sofia Vergara, still describes the frozen embryos formed from his sperm and Vergara’s ova as “the two lives I have already created”. Taking things a step further, Loeb argues that “a man who is willing to take on all parental responsibilities” should be “entitled to bring his embryos to term even if the woman [meaning the supplier of the eggs] objects”. Entitlement is one thing, but capability is quite another. By “bring his embryos to term” Loeb means “pay someone with a womb to perform the magic that transforms embryo to living, breathing child”. However rich a man is, he cannot purchase that capability in its own right. Yet female reproductive agency, once rendered invisible by patriachal quackery, is now undermined by the belief that everything can be bought by the highest bidder (and as ever, those with the most to bid tend to be male).

Those who provide sperm make an obvious contribution to the creation of new life. Theirs is not, however, an equal one. Those who gestate, birth and suckle babies do far, far more. Yet ironically, providing sperm is all it takes to be said to have fathered a child. Meanwhile, the verb “to mother” encompasses a far broader range of activities than “just” supplying an egg. Pregnancy could almost kill you but still you won’t have proven you’re a “proper” mother. Alas, it has long been the case that under patriarchy, if one wants female reproductive labour to be recognised at all, such recognition will take the form of discrimination against women as a class.


For women, reproductive difference has long been tied to economic dependency, sexual exploitation and social exclusion. Male scientists used to argue that women’s reproductive role made them unfit for anything else. As Blaffer Hrdy puts it, the assumption was that “because females were especially equipped to nurture, males excelled at everything else.” More recently, the neurosexism of the late 90s and early noughties has pushed an insidious “different but equal” line, with popular works such as Simon Baron-Cohen’s The Essential Difference suggesting that women’s reproductive history has led to a situation in which most female people – regardless of whether or not they ever become mothers themselves – are “hardwired” for empathy (and lower-paid care work) in a way that most male people are not. It doesn’t take a genius (nor indeed the possession of a “male brain”) to see how this works to perpetuate longstanding inequalities between men and women, not just in economic terms but also through all the ways in which women are expected to perform the emotional donkeywork in informal relationships extending far beyond those between mother and child. No wonder, to quote Blaffer Hrdy, “biology itself came to be viewed by women as a field sown with mines, best avoided altogether,” or, as the feminist legal scholar Martha Albertson Fineman writes, “the idea of mother as a specifically gendered concept is cast by some feminists as particularly threatening to women’s sense of individuality […] discussions about motherhood are likely to be labelled ‘pronatalism’ and condemned as harbouring the subtext that all women must mother.” As new mother Ari puts it in Elisa Albert’s novel After Birth, “Heaven forbid it might be true that female bodies are different”:

Heaven forbid we admit that living in these female bodies is different. More terrible and more wonderful. Because, what? We might lose the vote? Because we might get veiled, imprisoned? Best deny it, deny it, make it to the Oval office, win, win, win.

For some feminists there is much appeal in insisting that all things are equal in human reproduction. The truth, however, is that they are not, and never will be until we take the physical, emotional and social context of women’s lives as seriously as we take those of men.

In her 1995 work The Neutered Mother Albertson Fineman explores ways in which liberal feminist calls for gender neutrality in parenting play into the hands of fathers’ and men’s rights groups, creating a theoretical equality which, due to its failure to account for women’s “material and psychological circumstances,” ends up reinforcing male control of families and marginalising single mothers in particular. Although in general fathers do not spend as much time caring for children (and those who do have been shown to spend more time on play while Mummy still deals with the less glamorous side of things), the idea that they could has been used, not to make men more responsible, but to downplay the specificity of what women are actually doing in practical and biological terms.

The idea that biology has historically led to women being granted more rights over children is, as feminists have long pointed out, a myth. Until the mid-nineteenth century fathers were automatically assumed to have possession over their children. It was not a corresponding assertion of maternal rights, but a move towards favouring “the best interests of the child” which led to more mothers being awarded custody. As Susan Maushart comments, “ironically and inaccurately, we now describe as ‘traditional’ those judges who persist in reflexively granting custody to mothers”. To assume that mothers should have rights relating to childrearing based on the contribution they make – as opposed to “naturally” ordained responsibilities – is not traditional, but revolutionary.

This is relevant to surrogacy because, as Pollitt pointed out in relation to Baby M, “it is a means by which women sign away rights that, until the twentieth century, they rarely had: the right to legal custody of their children, and the right not to be bought, sold, lent, rented or given away.” One could of course argue that to have a right and sign it away is different to never having had it at all. Nonetheless, the conditions under which women sign away their assumed “rights” – which, in the broader context of reproductive justice, are on shaky ground to begin with – cannot be ignored.

I do not think the surrogates who apply to Surrogacy UK are all victims of false consciousness. I don’t necessarily disbelieve them when they argue that being a surrogate can be an positive, empowering experience. While the word “empowering” itself may have fallen out of favour in feminist circles, it seems to me that such an act of physical creativity and emotional generosity could, in another world, fall within feminist definitions of maternal power – the power not to dominate, but to nurture and share. Perhaps some interactions between intended parents and surrogates already come within touching distance of this. Nevertheless, the world we live in is one in which for the majority of women, gender-based economic and reproductive coercion are the norm. One witnesses this at the extreme end in the pregnancies of schoolgirls kidnapped and raped by Boko Haram, but even in places where women are considered economically and physically secure, abortion is rarely considered a basic right. A woman’s positive choice to reproduce is treated as public property. She will be judged and found wanting – for being too young, too old, too independent, too poor, for being employed or unemployed, for belonging to the wrong ethnic group, for having the wrong partner or no partner at all. For a minority of women, a combination of the availability of contraception, changes to employment legislation and class privilege have made reproductive choice a meaningful reality. These women are the exceptions to the rule. We cannot claim individual women can choose to be generous with their reproductive capacities until such a time when, in reproductive terms, all women are truly free.


How much of a right should pregnancy give a woman over a baby? What does it count for? I am not sure but I can’t help feeling that our current thinking, with its impulse towards gender neutrality and the insistence that female reproduction is neither inherently different to nor more costly than its male counterpart, is flawed. Having the ability to gestate new life does not make you a perfect parent. It does not impart some great, mystic wisdom. It doesn’t even make you a nicer person. Nonetheless, going through pregnancy and giving birth are, like being born and dying, essential, untouchable, personal experiences. As Ari puts it, “there’s before and there’s after. To live in your body before is one thing. To live in your body after is another”. It ought to be possible to state that biology is not destiny, insofar as women are varied human beings and not carers by default, without erasing vast swathes of female lived experience and the needs that arise from it. But where should we go after that? Wherever it is, we must do so listening to all sides of every story, thinking beyond artificial separations of the world of the mind and the creations of the flesh.

http://www.newstatesman.com/